Ideas from 'On the Genealogy of Morals' by Friedrich Nietzsche [1887], by Theme Structure

[found in 'On the Genealogy of Morals/ Ecce Homo' by Nietzsche,Friedrich (ed/tr Kaufmann,Walter) [Vintage 1969,67-23033 (Cong)]].

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1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly

2930	The main aim of philosophy must be to determine the order of rank among values

1. Philosophy / G. Scientific Philosophy / 3. Scientism

20143

Scientific knowledge is nothing without a prior philosophical 'faith'

2. Reason / A. Nature of Reason / 5. Objectivity

23722

Objectivity is not disinterestedness (impossible), but the ability to switch perspectives

2. Reason / D. Definition / 3. Types of Definition

4417	Only that which has no history is definable

3. Truth / A. Truth Problems / 3. Value of Truth

23715

Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly

11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth

4421	Philosophers have never asked why there is a will to truth in the first place

12. Knowledge Sources / E. Direct Knowledge / 4. Memory

23719

Forgetfulness is a strong positive ability, not mental laziness

13. Knowledge Criteria / E. Relativism / 1. Relativism

4420	There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view

16. Persons / F. Free Will / 5. Against Free Will

4414	Philosophers invented "free will" so that our virtues would be permanently interesting to the gods

18. Thought / A. Modes of Thought / 1. Thought

4419	People who think in words are orators rather than thinkers, and think about facts instead of thinking facts

20. Action / A. Definition of Action / 1. Action Theory

4411	It is a delusion to separate the man from the deed, like the flash from the lightning

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics

3793	We must question the very value of moral values

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch

4408	The concept of 'good' was created by aristocrats to describe their own actions

23716

A strong rounded person soon forgets enemies, misfortunes, and even misdeeds

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power

20129

All animals strive for the ideal conditions to express their power, and hate any hindrances

23. Ethics / A. Egoism / 1. Ethical Egoism

3259	Nietzsche rejects impersonal morality, and asserts the idea of living well [Nagel]

4409	Only the decline of aristocratic morality led to concerns about "egoism"

23. Ethics / B. Contract Ethics / 1. Contractarianism

4416	Basic justice is the negotiation of agreement among equals, and the imposition of agreement

4418	A masterful and violent person need have nothing to do with contracts

23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion

4407	Plato, Spinoza and Kant are very different, but united in their low estimation of pity

23. Ethics / D. Deontological Ethics / 2. Duty

4415	Guilt and obligation originated in the relationship of buying and selling, credit and debt

23. Ethics / F. Existentialism / 1. Existentialism

23718

If we say birds of prey could become lambs, that makes them responsible for being birds of prey

23. Ethics / F. Existentialism / 2. Nihilism

23717

Modern nihilism is now feeling tired of mankind

24. Political Theory / A. Basis of a State / 1. A People / c. A unified people

23721

Old tribes always felt an obligation to the earlier generations, and the founders

24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority

20142

The state begins with brutal conquest of a disorganised people, not with a 'contract'

25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders

23720

Punishment makes people harder, more alienated, and hostile

29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief

4410	The truly great haters in world history have always been priests